The Canadian Red Ensign

The Canadian Red Ensign

Friday, May 9, 2025

A Surprisingly Good Start

Since last month’s Dominion election, Blofeld, who has succeeded Captain Airhead as both leader of the Liberal Party and prime minister of Canada, has made it very difficult for me to maintain my intense dislike of him.  Difficult, but not impossible.  He is, after all, the worst kind of banker, someone with a track record of supporting the same sort of goofy environmental and social causes as his predecessor, and worst of all, a Grit.  However, his reversal of the Liberal Party’s previous practice of urinating all over Canada’s Loyalist roots and heritage is much to be appreciated.  The decision to arrange for His Majesty, King Charles III to deliver the throne speech opening the forty-fifth Parliament in person was a wonderful move which I wholeheartedly applaud.

 

Of course I am not holding my breath in anticipation of Blofeld’s re-criminalizing or even placing restrictions on abortion, abolishing MAID, re-orienting government policy towards a firm defense of parental rights against deranged educators who think their calling is to teach children to be ashamed of Canada and her history, hate white people, and choose their own gender or a firm defense of law-abiding Canadians and their property against violent criminals, abandoning the failed harms reduction approach to drug abuse in favour of a sane prevention based approach, jettisoning the vile government policy that has been in place under both Liberal and Conservative governments since the first Trudeau premiership of tolerating or at time encouraging hatred towards specific groups – males, heterosexuals, people who identify as their actual sex, whites, Christians, and above all the combination of these – while protecting other groups – basically everyone else - from even having their feelings hurt by words they find offensive, or anything else of this sort.   

 

To be fair, had the Conservatives won, I would not have expected them to do many of these things either.  Evelyn Waugh said once that he was giving up voting because he had been voting Conservative for years and they failed to turn the clock back even a second.  The Canadian version of the party has not been any different, at least in my lifetime.  They have long ago forgotten what they are supposed to be for.  Earlier this week, when former leader Andrew Scheer was named interim leader of His Majesty’s Loyal Opposition until the party’s actual leader can return to the House via by-election, he said “The Conservative Party is the party of free trade.”  That would have come as news to Sir John A. Macdonald, the Right Honourable John G. Diefenbaker, and basically every Conservative prime minister prior to Brian Mulroney.

 

This Tuesday Blofeld met with Krasnov the Orange, who after fulfilling the prophecy of the wounded head of the beast last year became president of the United States for the second time.  Krasnov is the second Communist agent to have infiltrated the White House by means of the Republican party.  The first was Dwight Eisenhower, who in World War II sabotaged the Western forces so that Stalin’s could reach Berlin first, forcibly repatriated thousands of people who had fled Soviet tyranny and, most likely, had George Patton murdered to prevent exposure of his crimes.  Krasnov defended his obvious calls to make Canada the fifty-first state by talking about how it looked to him as a real estate developer which, of course, was what he was doing back before he became a television star.  Blofeld’s response, pointing out that “there are some places that are never for sale” and that Canada “is not for sale.  It won’t be for sale ever” was most appropriate.  Krasnov told him “never say never” and he replied that Canadians would not be changing their minds.

 

Was Krasnov’s “never say never” remark a James Bond reference?  It is one word short of the title of the 1983 Irvin Kershner directed remake of Thunderball. The Blofeld our new prime minister resembles, however, is Christoph Waltz who portrayed the character in Spectre (2015) and No Time To Die (2021), the only actor to portray him twice.  The Blofeld in Never Say Never Again was Max von Syndow, the Swedish actor who crossed over to the American film industry after making a name for himself in the films of Ingmar Bergman, by portraying our Lord in The Greatest Story Ever Told (1965) in which two other then-future Blofelds appear - Donald Pleasence from You Only Live Twice (1967) portraying the devil and Telly Savalas from On Her Majesty’s Secret Service (1969) portraying Pontius Pilate.  Apparently Krasnov can’t keep his Blofelds straight.

 

Is Krasnov’s latest proposal, a 100% tariff on non-American films, a by-product of his ignorance of the basics of James Bond filmography?  That would make as much sense as his stated reasons for any of the other things he has done since regaining the White House.  In this case, I welcome his proposal.  If he goes through with it, other countries will be prompted to respond with retaliatory tariffs on American-made films.  Limiting the influence of Hollywood can only be a good thing.

 

Back to Blofeld, so far he has been doing much better as prime minister than I expected, although with as low expectations as I had that isn’t saying much.  Still, with His Majesty coming, for the first time in ages I am looking forward to an opening rather than a dissolution of Parliament.


God Save the King!

Friday, May 2, 2025

Thoughts on the 2025 Dominion Election

The 28 April, 2025 Dominion election has come and gone in Canada and we have elected our forty-fifth Parliament.  This is what a Dominion election is about.  We go to the polls to choose who will represent our local constituency in the House of Commons, the lower house which along with the Senate, comprises Parliament, the traditional institution in which by ancient prescription the legislative powers of the Crown are exercised.  This is good and as it should be. 

 

The members of Parliament are divided into factions which we call parties.  An unfortunate side effect of a Dominion election is that one of these parties wins a larger number of seats than the others.  If that party wins 172 seats, they have an outright majority of the seats in the House.  If they win less than 172 but more than any other party they have a plurality of the seats.  In either case, this party is said to have “won” the election and is customarily invited by the King or, more commonly, his vice-regal representative the Governor General, to form the next government.   The King, Parliament, civil service, and courts are all “the government,” of course, but in a narrower sense of the term the government consists of the ministers who make the day to day decisions of the King’s Privy Council, the institution in which the executive powers of the Crown are vested.  The leader of the winning party becomes the first minister of His Majesty’s government, the prime minister who chooses a cabinet of other executive ministers to head such ministries as finance, transportation, and dog-walking.

 

In this election, the Liberal Party won a plurality that came just short of a majority.  Initially this was reported as 169 seats but a recount in Lower Canada has since reduced it to 168.  I found this outcome disgusting and appalling.  The Grits have been in power for the last ten years during which period they have: 1) sabotaged the country’s economy, 2) waged war on the memory of her founders and historical leaders, 3) showed alarming disregard for their accountability to Parliament, 4) trod roughshod on the basic rights and freedoms of all Canadians supposedly protected by the Charter they are always patting themselves on the back for introducing in 1982, 5) shoved the insane cultural revolutionary ideas regarding sex, gender, race, and the like that are currently called “woke” down everyone’s throats, 6) reignited the national unity crisis that had finally died down after the first Trudeau premiership, 7) brought in an inexcusable number of new immigrants exacerbating the housing and affordability crises they the Liberals had created, 8) adapted and encouraged provincial governments to adapt policies that enable and encourage rather than hinder and discourage a lifestyle of drug abuse, 9) repeatedly attempted to take control over what Canadians say or think on the internet in the name of fighting “hate” while presiding over and tacitly encouraging a huge wave of hate crimes directed against Christian churches, and 10) took what Pope John Paul II had dubbed the “culture of death” to the nth degree as over the course of their decade in power euthanasia was first legalized for those already dying, then expanded to include virtually everyone else, and actively promoted to such an extreme that even the United Nations condemned it.  I could say more, but I’ll limit the list to one each for each of the years they have been in power.  The point is they did not deserve another term in office, much less an increase in their seat count.

 

Four months ago, when Captain Airhead, having made himself the most loathed prime minister in the history of Canada – if not the entire Commonwealth – finally got the hint and resigned, we were more sick and tired of the Liberals than we had ever been.  Their comeback cannot be attributed to the qualities of the man who replaced Captain Airhead.  An economist by education, Mark Carney spent most of his career in banking, investment and central.  He was an advisor to his predecessor and so could not credibly claim to be a clean break from him, especially when it was obvious that he was Captain Airhead’s hand-picked choice as successor.  He completely lacks his predecessor’s charisma and bears an uncanny resemblance to James Bond’s archnemesis Ernst Stavro Blofeld as portrayed by Christoph Waltz in the Daniel Craig films.  These aren’t the makings of someone capable of breathing new life into the corpse of a political party.

 

That the Liberals won another term and even increased their seats to four short of a majority is all the more astonishing in that the Conservatives also gained seats.  In fact, the Conservative seat total went up by twenty four since the previous Dominion election.  The Liberals only gained sixteen seats.  The collapse of the New Democratic Party is what made this possible.  The NDP went from twenty-four seats to seven, losing seventeen seats and their official party status.  That the NDP was reduced to single digit seats and that Jimmy Dhaliwal lost his own seat and stepped down as leader of that awful party I would count among the positive outcomes of the election with one caveat, that they are part of a larger shift that is not positive.  The Lower Canadian separatists also lost ten seats and the Green Party lost one bringing its seat count down to one, that of its former leader Elizabeth May.  That the Liberals and Conservatives both saw large seat increases, while the smaller parties saw devastating losses, is indicative of a shift on the part of the electorate to thinking in terms of a two-party rivalry.  That is the way the American system operates.  It is not how ours is supposed to operate.

 

That brings us to the reason for the Liberal comeback.  It is almost entirely due to foreign interference in the election.  No, not interference by Red China, of the type the Liberals have been trying to cover up for years.  Interference by the leader of Canada’s oldest frenemy.  I hate to use this pop culture portmanteau but no other word adequately describes the relationship between the United States and Canada.  Canada and the United States were founded on opposite principles and ideals.  The United States was founded on the idea of cutting ties to the Christian civilization of Great Britain and Europe and establishing from scratch a new secular country based on ideals derived from abstract reason.  In other words she was founded on liberalism.  In defiance of this concept, Canada was founded on loyalty, on retaining ties to British and European Christendom, and adapting the institutions of the old country to the circumstances of the new.  In other words, she was founded on conservatism.  This would make the two countries natural enemies.  Nevertheless, for most of our history we have enjoyed the world’s longest undefended border, have been each other’s largest trade partner, and fought on the same side in two World Wars and several other global conflicts.   This is how friends behave.  So, frenemies. 

 

The current president of the United States is a man allegedly recruited by the KGB in 1987.  If true, his seeming attempts to engineer the collapse of international trade and history’s biggest stock market crash since his re-election last year become explicable as the actions of the ultimate Communist sleeper agent seeking to destroy capitalism from within.  It would not be the first time a Communist was elected president of the United States running on the Republican ticket. Whatever the truth of that may be, about the same time he started dropping tariffs the way his predecessors dropped bombs, Krasnov the Orange began saying that our country should become his country’s fifty-first state.  Initially this seemed like a joke at the expense of Captain Airhead, but he has kept it up ever since, including a particularly loathsome social media post addressed to the Canadian electorate on the day of the election. 

 

That Carney’s Liberals were able to translate Krasnov’s threats into enough votes for themselves to come back from political death is clearly the explanation of their victory but the explanation itself needs an explanation.  After all, the idea of Canada becoming an American state is abhorrent and loathsome to almost all Canadians including those, like myself, who find the thought of voting Liberal just as repugnant.  The idea that the Liberals are the best choice for dealing with Krasnov’s Anschluss threats makes no sense.  The Liberals have a new leader with no political experience, their own policies are largely to blame for the economic weakness that Krasnov is exploiting, and, most importantly, the Liberals have always, since the nineteenth century, sought to more closely integrate Canada with the United States.

 

While it was Brian Mulroney who signed the US-Canada Free Trade Agreement with Ronald Reagan in 1988, this was in betrayal of his own party’s traditional position.  Free trade with the United States was always the position of the Liberals.  Sir Wilfred Laurier ran on a platform of free trade – he called it “reciprocity” – with the United States in 1891.  The same year, Goldwin Smith, a Liberal intellectual, published a book Canada and the Canadian Question in which he maintained that Confederation was a mistake and that Canada should seek to join the United States.  John Wesley Dafoe, who for the first half of the twentieth century edited the Winnipeg Free Press, which then as now was a Liberal – big and little l – newspaper, and was Sir Wilfred Laurier’s biographer, entitled his history of our country Canada: An American Nation (1935). The absence of “North” was deliberate.  Dafoe saw Canada as the same kind of country as the United States, a country built on the foundation of liberalism by breaking ties with Old World Christian civilization, albeit by means other than a war of independence.  This interpretation of Canadian history is the Liberal interpretation, what Donald Creighton, who like myself vehemently disagreed with it, called the “Authorized Version.”  Even in the 1960s, when the Liberal Party leadership fell into the hands of Communists, it remained the party of Americanization.  Lester Pearson, who had been an informant of Elizabeth Bentley’s Soviet spy ring in the 1940s and who betrayed Canada’s traditional loyalties in his actions in the Suez Canal Crisis to serve the interests of both the United States and the Soviet Union, acted on behalf of JFK when he ousted Diefenbaker in 1963.  His successor, Pierre Trudeau, who had visited the Soviet Union towards the end of Stalin’s regime as a delegate to a Communist conference and as a far left journalist helped engineer the “Quiet Revolution” against established Roman Catholicism in Lower Canada in the 1950s, who admired Mao and basically never met a Communist he didn’t like, as prime minister in the 1970s and 1980s, got all his inspiration for his “communist” innovations from American models – LBJ’s “Great Society”,  the 1964 Civil Rights Act, and the American Bill of Rights.  More recently, Captain Airhead was a disgustingly obsequious “Amen Charlie” to the American president, at least when Obama and J. Brandon Magoo held the office.

 

To summarize, the Liberal Party’s track record is such that they are the last party in Canada that ought to be trusted with handling a threat of being swallowed up by the United States. 

 

It turns out that they did not need a reliable track record in standing up to the United States on behalf of Canada to be elected.  All they needed was to make standing up to the United States and more specifically Krasnov the central issue of their campaign.  By doing so, they aligned themselves with the thinking of most Canadians that an existential threat to our country must be treated more seriously than any other matter.  And yes, despite the efforts of some who ought to know better to pretend otherwise, Krasnov’s rhetoric does indeed constitute an existential threat.  Lying through his teeth about his country subsidizing ours to the tune of hundreds of billions of dollars[1], Krasnov keeps claiming that the only alternative is for us to become an American state.  If we became an American state, our country would cease to exist, therefore this rhetoric, however much worded politely in a Corleoneish “I’ll make you an offer you can’t refuse”[2] manner, constitutes an existential threat.

 

By treating Krasnov’s threats to Canada as the central issue they were the Liberals were able to win an election they did not deserve to win.  For the Liberals to win, the Conservatives had to “lose”, that is, if increasing your seat total by twenty-four deserves to be called “losing.”  The Conservatives did not win the plurality or the majority that they had seemed on track for winning until Krasnov opened his big mouth, but a Dominion election is not the same sort of zero-sum, winner-take-all affair as an American presidential election.  That is not how the Westminster parliamentary system works.  The Conservatives as the second largest party remain His Majesty’s Loyal Opposition and in a much stronger position than before apart from the fact that their leader lost his own seat.

 

No, that is not my trying to put a positive gloss on a disappointing outcome.  If there is one thing Canadians need it is a better understanding of and appreciation for our constitution.[3]  As for disappointment, my disappointment in the composition of the forty-fifth Parliament lies in the fact that the Liberals won and not that the Conservatives lost.  Maxime Bernier has been saying, ever since he lost the race for the Conservative leadership to Andrew Scheer and formed the People’s Party of Canada that the Conservative Party is now conservative in name only.  He seemed to devote most of his energies during this campaign to telling this to audiences of American television stations which may explain why the People’s Party’s portion of the vote dropped to below 1%.  As it so happens, I agree with his assessment of the Conservative Party although I reject Bernier’s measuring stick for determining conservatism.  Bernier’s standard of conservatism is what has been called conservatism in the United States since World War II which is a form of what everyone, everywhere else in the world, calls liberalism.  It is a better form of liberalism – lower taxes, freer markets, a lighter state, basically everything ancient Israel asked of Rehoboam after the death of Solomon – than what currently goes by the name liberalism in North America – basically, what Rehoboam, following the bad advice of the young and ignoring that of the elders who had advised his father, gave them - but it is still properly called liberalism rather than conservatism.  If the Conservative Party were actually conservative in other than name it would have won this election hands down because there would not have been the slightest doubt that it was the best choice to stand up to Krasnov’s bullying.  Real conservatism is about protecting the good things that have been handed down to us and passing them down to those who will come after us, about adapting traditional institutions rather than inventing new ones from scratch, about respecting the sacred and refusing to subordinate all of life to the values of the marketplace.  A Conservative party that was actually conservative – or better yet actually Tory[4] – would have seen Krasnov’s suggestion that Canada join the United States as an offense against everything for which it stands.

 

Having said that, I think that actions that cost the Conservative Party the votes they would have needed to win were mostly those of others than the party leader and those actually running in the election.  The Alberta premier’s warning that the country would face a national unity crisis if the Liberals won the election most likely had the opposite effect of what was intended.  In my youth, Lower Canada would frequently use the threat of leaving and breaking up Confederation to obtain what it wanted from the Dominion government.  This was not well received out here in the prairies and I very much doubt the similar rhetoric from Alberta took well outside that province.  Danielle Smith in this case should probably be viewed as the messenger rather than the one making the threat.  On election night, as the results from Atlantic Canada started to come in and the Liberals took an early lead but well before the outcome of the election could be reasonably called, I observed Albertan hotheads commenting in online threads about how they were done with Canada, were going to leave and take their province with them, and basically carry on like crybaby Hollywood liberals do every time they lose an election. [5]  It was rather satisfying, amidst the disappointment of the Liberal victory, to see these types lose.

 

Then there was the commentary from the Conservative Party’s supporters in the media.  Yes, these are vastly outnumbered by Liberal Party supporters in the media, but they do exist.  Their approach to Krasnov and his threats did not do the Conservative Party any favours.  Initially, when the threat was only of tariffs they justified Krasnov by saying that his demands were not unreasonable and were that we do things we should be doing for our own sakes, like crack down on fentanyl.   They were not entirely wrong, except in that Krasnov seemed to be demanding that we prevent people from leaving our country the way Communist countries used to (further evidence that he is KGB?)  Unfortunately, this persisted long after Krasnov’s threats had gone from tariffs to Anschluss.  

 

Worse, these commentators often came across as mocking and ridiculing Canadians for being angry at Krasnov’s attacks and for standing up for our country.   The more responsible Conservative commentators, like Brian Lilley, were careful to direct such criticism only towards the Liberals and NDP and not for expressing Canadian patriotism in itself but for their hypocrisy in having spent the last ten years bashing the country, her history, and her heroes.  Less careful commentators, however, often came across as suggesting that the only ones expressing Canadian patriotism were the Liberals and the Left in general or even as mocking Canadian patriotism in itself. I recall one commentator describing the booing at the American national anthem at sporting events as “jingoism at its worst.”  Seriously?  The president of the neighbour country says that our country shouldn’t exist and should be swallowed up by his and booing his country’s national anthem in response is a worse form of jingoism?  As with the “I’m going to take my province and leave” types, there is satisfaction in seeing the sort of person with so little judgement or taste as to express such nonsense lose.

 

Unfortunately the price of such satisfaction is having to put up with the premiership of Blofeld, whom Krasnov seems to adore.

 

God Save the King!

 



[1] Krasnov was referring to the United States’ trade deficit with our country and to our insufficient spending on defense.  Even if the trade deficit was as large as that, and it is not, it is much smaller and disappears when energy exports are taken out of consideration, it would not amount to a subsidy, because a trade deficit is not a subsidy.  A subsidy flows in one-direction, from subsidizer to subsidized.  A trade deficit is what happens when two parties are exchanging cash for other goods in both direction, and party A buys more of party B’s goods for cash than party B buys of party A’s goods.  Party A is not subsidizing party B, because party A is getting party B’s goods in return for his cash.  In the case of Canadian and American trade the only thing that resembles a subsidy is the fact that the United States buys energy resources from us at well below the market value.  That is us subsidizing the United States, not the other way around.  As for our insufficient spending on defense, while I find this objectionable it does not amount to the United States subsidizing us and is in fact our business and not Krasnov’s.  There is only one country that has ever tried to conquer Canada, and that was the United States in the pre-Confederation period of the nineteenth century.  Krasnov’s claim that the United States has been “protecting” us is identical to when a different kind of “Don” sends his thugs to a shop owner to collect a payout with threats to the effect of “This is a pretty nice place you got here.  Would be a pity if something were to happen to it.”

[2] Okay, maybe the “Don” in the previous note is not such a different kind from Krasnov after all.

[3] Among the things they need a better understanding of is the fact that a constitution is a set of governing institutions, the system by which they operate, and the traditions that inform and shape them and not a piece of paper that magically prevents the government from abusing its powers.  If Canadians understood this better, they would not commit such errors as to think that Canada had no constitution prior to 1982, that the Liberals gave us our constitution in 1982, or that the Charter is our constitution (it is part of our constitutional law, but not the whole of our constitutional law, much less the constitution itself) and would be more enraged at the offences the Liberals keep committing against our constitution.

[4] A Tory is a specific kind of conservative by the meaning of the word I have provided in the text of this essay.  Conservatives tend to prefer monarchy, Tories are monarchists and royalists, respect for the sacred is part of conservatism, orthodox Churchmanship of Toryism.

[5] Many Albertans and neoconservatives elsewhere in Canada see Alberta as the most conservative province in Canada.  This, however, is based on making American “conservatism”, i.e., the older form of liberalism, the standard of conservatism.  By the standard of actual conservatism, Alberta is arguably the least conservative province in Canada.  It has been, at least since the oil boom, the province of the young and the rootless, by which I mean that a large part of its population are people who moved there from elsewhere in Canada, from the United States, and from further abroad in their youth in the hopes of becoming rich. 

Thursday, April 17, 2025

Holy Week

 We are in Holy Week, the week of the Christian liturgical Kalendar that leads up to the annual celebration of the Resurrection of Jesus Christ that is Pascha or Easter depending upon where you live and what language you speak.  The celebration of Pascha/Easter goes back to the very beginning of Christian history.  In the early centuries of persecution before the legalization of Christianity there were disputes as to when and how the Christian Passover – Pascha is the Latinization of Πάσχα which is the Greek transliteration of פֶסַח (Pesach), the Hebrew Passover – was to be celebrated.  The majority regarded the Christian Passover as a celebration of the Resurrection of Jesus Christ and held it on the Sunday after the Jewish Passover.  Some, primarily among the churches of Asia Minor to which the book of Revelation was addressed, thought that it should be a commemoration of His death to be held on the date according to the Hebrew calendar on which He died.  Since that date was the fourteenth of Nisan these were called Quartodecimans from the Latin for fourteen. A variation of this, held by a much smaller number of Christians located mostly in Gaul, celebrated on the date He died according to the Roman calendar, which was the twenty-fifth of March.[1]  Settling this controversy was the main non-doctrinal accomplishment of the First Council of Nicaea in 325.[2]  The earliest extent mention of the observance of the entire Holy Week dates to the last half of the century prior to that.[3]  Towards the end of the fourth century, just prior to the second ecumenical Council (the First Council of Constantinople, 383), the Spanish nun Egeria made a pilgrimage to the Holy Land and in what is actually a long letter but which also reads as an early example of a travel journal[4] provided a detailed account of the Holy Week services held by the Christians in Jerusalem whose bishop at the time was the important Church Father St. Cyril.  This was the most elaborate celebration of the Holy Week at the time and through accounts such Egeria’s Jerusalem’s practice came to influence other Churches throughout the Christian world.

 

The observation of Holy Week seems like an inevitable development.  The four Evangelists present a much clearer picture of what Jesus said and did in the week of the Crucifixion than of any other period in His earthly ministry.  The week begins with Palm Sunday, remembering Christ’s triumphal entry into Jerusalem in fulfilment of Zechariah 9:9-12.  We might begin it with the eve of Palm Sunday, when the anointing of Jesus by Mary at the supper in Bethany took place.  SS Matthew and Mark tell of this event in the middle of their account of Judas’ pact with Jesus’ enemies to betray Him for thirty-pieces of silver.  By doing so they indicate not when the supper occurred but that Judas’ decision to betray Jesus began with this event.  It is from St. John that we learn that the anointing had taken place a few days earlier than Judas’ deal with the high priests, which took place on the Wednesday of the week of the Passion.  St. John connects the two events in a different way by identifying Judas as the one who had voiced the objection to Mary’s act.

 

St. John also tells us that Jesus had arrived at Bethany six days prior to the Passover.  This was the Saturday before Palm Sunday, six days before the Passover on the Friday on which Jesus was crucified.  Some see a conflict between St. John and the other Evangelists on the day of the Passover but the conflict disappears upon closer examination.  When St. Mark tells us that “the first day of unleavened bread, when they killed the Passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the Passover” (Mk. 14:12) this does not mean that the Passover lambs were killed on the Thursday before the Crucifixion.  St. Mark, like St. Matthew and even the Gentile doctor St. Luke, used the Jewish method of counting days as starting with the previous evening.  This is rooted in the creation account of the book of Genesis, where of the days of creation it is repeatedly stated “And the evening and morning were the X day.”  We also use this method of reckoning days when it comes to holy days in our sacred Kalendar.  That is why the twenty-fourth of December is called “Christmas Eve” and the thirty-first of October is called “Halloween” (short for All Hallows Eve).  Clement Clark Moore was wrong.  “Christmas Eve” is not “the night before Christmas” but rather the part of Christmas that falls on the evening of the twenty-fourth.  When the Synoptic Evangelists tell us that the disciples prepared the Last Supper on the day when the Passover lambs were killed they are counting the evening of the first Maundy Thursday as part of Good Friday.  In the Hebrew calendar it was already the fourteenth of Nisan.  Jesus died at the ninth hour of daylight - three pm - on the fourteenth of Nisan.  This was the hour the sacrificial Passover lamb was slain.  By the method of reckoning days used by the Synoptic Gospels this was still the same day on which the Last Supper had taken place. 

 

This raises the question of what was going on with the Last Supper. It took place, as the Synoptic Gospels say, on the day the Passover lamb was slain, at the beginning of that day, the evening prior to the slaying.  This would seem to rule out it being a Passover meal proper, since this was eaten on the evening following the slaying of the lamb, the evening that begins the fifteenth of Nisan.  St. Luke, however, seems to clearly identify the Last Supper as a Passover meal.  He calls it such himself (Lk. 22:13).  He records Jesus’ calling it such “With desire I have desired to eat this Passover with you before I suffer” (Lk. 22:15).  He includes details indicative of a Passover meal such as the first cup (the Kiddush) at the beginning of the meal (Lk. 22:17), before the institution of the Eucharist with the breaking of the bread (Lk. 22:19) and the cup after supper which if this was a Passover meal would have been the third of the cups signifying redemption and blessing.  .

 

The answer to the question is present in the Scriptural texts.  Yes, the Last Supper was a Passover meal, and yes, it was eaten before the Passover lamb was slain, a day before the Jews in general ate the Passover that year.  For the only lamb mentioned as being present at that meal was the “Lamb of God that taketh away the sins of the world.”  He offered Himself to be eaten at meal in the bread and the cup.  “This is my body which is given for you: this do in remembrance of me” He said after breaking the bread while giving it to His disciples (Lk. 22:19) “This cup is the new testament in my blood, which is shed for you” He said over the cup after supper (Lk. 22:20).  Chronologically, it would not be until the following afternoon that His blood would be shed and His body given, but He offered His disciples His body and blood in the first Eucharist the evening before, just as they were eating a Passover meal the evening before the Passover was slain. 

 

There is an important lesson in this.  Although the events in which the salvation of mankind was accomplished, the Crucifixion and Resurrection of Jesus Christ, are historical events, events which occurred at a specific place and specific time in the history of the world, at the centre of these events is a Person Who is not bound or limited by space or time.  This Eternal Person Who entered the world of space and time in order to redeem and save, is declared by the Scriptures to be “the Lamb slain from the foundation of the world” (Rev. 13:8).

 

The Law of Moses specified that the Paschal lamb was to be selected and separated from the rest of the flock on the tenth of Aviv (“Spring”, the original name for the month re-named Nisan in the Babylonian Captivity).  Note how St. Mark concludes his account of the Triumphal Entry: “And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.” (Mk. 11:11)  The impression that this verse gives, that after the Triumphal Entry, Jesus had a quick look around and then went back to Bethany is reinforced by His promise to the donkey colt’s owners that “straightway he will send him hither”, (Mk. 11:3) i.e., that He would return the animal immediately, which only St. Mark records. This is the only indicator in any of the Gospels of the time of day of the Triumphal Entry.  It was late on Palm Sunday, as the afternoon was turning into evening, at which time the ninth of Aviv/Nisan was ending and the tenth was beginning. 

 

In sermons the events of Palm Sunday and Good Friday are often contrasted.  The crowds that welcomed Jesus with “Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest” on Palm Sunday became the mob that screamed “Crucify Him!  Give us Barabbas” on Good Friday.  The contrasts are important but the underlying harmony between the two events should not be overlooked.

 

When Jesus rode into Jerusalem that Sunday He publicly presented Himself to Jerusalem, King David’s city, the capital of national Israel, as the Messiah they had been awaiting, the Christ.  He had not hidden His identify before this.  That He is the Christ was the import of His remark in the synagogue of Nazareth at the beginning of His public ministry about the prophecy of Isaiah being fulfilled.  What He said about Himself in His sermons and parables and in His controversies with the Pharisees and scribes would be very strange, to say the least, if He did not claim to be the Christ.  He had identified Himself as Christ to individuals such as the Samaritan woman at the well from before His public ministry even started (the encounter with the woman took place prior to the arrest of John the Baptist and hence prior to His public ministry) and when St. Peter, speaking for the Apostles, confessed Him to be the “Christ, the Son of the Living God” (Matt. 16:15) He praised this as having been divinely revealed (Matt. 16:17).  The Triumphal Entry, however, was His official presentation of Himself to the nation as their Messiah or Christ.  The crowds who met Him with palm branches and shouted Hosanna recognized this, of course.  What they didn’t recognize was that by presenting Himself as the Christ, He was presenting Himself as the true Paschal Lamb.  Neither did His disciples recognize this even though He had begun explaining it to them following St. Peter’s confession at Caesarea Philippi (Matt. 16:21) and at His anointing at Bethany, intrinsically connected with His official presentation of Himself as the Christ the following day in that it was a literal anointing of the “Anointed One”, He had again made the connection by saying that “against the day of my burying hath she kept this” (Jn. 12:7). 

 

The disciples, like the rest of Israel, were familiar with the prophecies of the Messiah, the Anointed Son of David, Who would deliver Israel, restore David’s throne, and establish it and rule it forever.  Their Scriptures also predicted that He would suffer and die and be raised from the dead.  Isaiah’s account of the Suffering Servant in Isaiah,[5] Daniel’s prophecy of the Messiah being “cut off, but not for himself”[6], the 21st/22nd Psalm[7], prophecies of this nature are found throughout the Old Testament, including in the words spoken to the serpent “and thou shalt bruise his heel” in God’s very first promise that He would send a Saviour.[8]  Prior to their fulfilment, of course, it was difficult to see the connection between these prophecies and those of the triumphant Son of David.  The Genesis prophecy was the key connection.  There were no nations when that promise was made.  The promised Saviour was for all mankind.  Israel, in the Messianic prophecies, is the kingdom of priests Exodus 19:6 declares her to be, performing the priestly function of representing the entire world of mankind.  The promised deliverance, is not mere deliverance of the nation from political subjection to empires such as Assyria, Babylon or Rome, but deliverance of mankind from bondage to the enemies that took mankind captive in the Garden of Eden – Satan, sin, and death.

 

The way the Messiah would defeat these enemies was by meekly submitting to their killing Him.  For the only claims Satan, sin, and death have over mankind arise out of mankind’s voluntary entrance into bondage by sinning in the Garden.  The Messiah is the eternal Son of God, Who when He took human nature to His Own eternal Person in the womb of the Blessed Virgin, became Man but without sin.[9]  He bore the sins of mankind on the Cross, because His death was the true Day of Atonement as well as the true Passover, but He had no sin of His own.  Satan and death, therefore, had no claim on Him, and when He allowed them to take Him anyway they found that they had captured Him over Whom they had no claim and could not hold.  The final day of Holy Week, Holy Saturday, remembers the day when Jesus’ body lay in the grave, the one kingdom of death, while He entered Hell[10], death’s other kingdom, not as captive but as Conqueror.  Note His promise to the repentant thief on the Cross “Today, thou shalt be with me in Paradise.”[11]  While Paradise and Hell are ordinarily thought of as opposite places far removed from each other – think of the Parable of the Rich Man and Lazarus[12] - at the ninth hour on that fourteenth of Nisan that was the first Good Friday, Paradise invaded Hell.  When on Easter Sunday He rose again from the dead, He left behind Him a Hell the gates of which He had smashed to pieces, and whose captives He had set free.  As Conqueror, He claimed as His spoils, all those that Satan and death had taken captive in the Garden, i.e., mankind.

 

Therefore, while the difference between the Hosannas of Palm Sunday and the demands for crucifixion on Good Friday may illustrate the fickle nature of the whims of the mob, ultimately there is a unity between the two.  By joyously receiving their Messiah on Palm Sunday, the crowds of Jerusalem had selected and separated the true Paschal Lamb, and by demanding His death on Good Friday, they sent Him to the death for which He hand come into the world, by which He accomplished the salvation to which the liberation of the Hebrews from Egypt on the original Passover pointed.

 

Have a blessed Holy Week!

 



[1] The Crucifixion was one of several events – the first day of Creation and the testing of Abraham with regards to the sacrifice of Isaac are among the others – which ancient Christians, going back to at least the second century, believed to have taken place on the twenty-fifth of March by the Julian calendar.  That the early Christians also regarded this as the date of the Annunciation – and therefore the conception of Jesus Christ, nine months before Christmas, His birth – is believed to be derived from its having been the date of the Crucifixion.  While you won’t find the “integral age” theory spelled out in any Patristic source, that the early Christians were thinking in such terms seems to be a reasonable deduction from the coinciding of the date set for the Annunciation and the date of the Crucifixion.  That the figure through whom God established the Old Covenant, Moses, died on his 120th birthday, seems to be the implication of Deuteronomy 31:2, and was certainly held to be the meaning of this verse by the ancient rabbis (see Sotah 12b in the Talmud) who held this to be also true of Abraham, Isaac, Jacob, and King David (see Rosh Hashana 11a in the Talmud) on the basis of a general principle extrapolated from Exodus 23:26 and the example of Moses.  While a direct application of the rabbinic concept to Jesus would have placed Christmas rather than the Annunciation on the twenty-fifth of March, the reason the early Christians would have been thinking in terms of the conception rather than the birth in Jesus’ case is fairly obvious.  The Annunciation and not Christmas was the date the Incarnation took place.  In the early centuries, the Church was challenged by heretics who taught that the union of the divine and human in Jesus took place at some later time.  The most common form of this heresy was to say that it took place at the baptism of Jesus.  The orthodox doctrine, however, is that Jesus’ human nature was united to His Person from the moment of conception, that it was never the human nature of anyone but the Eternal Son of God, that the Incarnation was not the fusion of a human person with a divine person or the possession of a human person by a divine person, but a Divine Person taking a complete human nature that was formed to be His own to His own Person.  Therefore it made more sense to the ancient Christians that the Son of God would die on the day He became Man rather than on His birthday like Moses.  This also lined up better with the Biblical evidence as to the time of His birth.  From the fact that when Gabriel visited Zechariah in the Temple all of Israel was assembled there (that is the significance of “and all the multitude of the people” in Luke 1:10) this had to have been Yom Kippur for no other day in the course of Abihan’s two weeks of duty involved a national assembly (its first week of duty earlier in the year fell on the week after Shavuot, the Hebrew Pentecost) therefore the Annunciation had to have taken place around Passover in March.

[2] The council ruled that Pascha or Easter was to be celebrated on the first Sunday after the first full moon on or after the twenty-first of March.  This was a translation into the solar calendar of the day when the Resurrection occurred which was the Sunday following the Jewish Passover.  The Hebrew calendar is a lunar calendar – a calendar in which the month’s following the lunar cycle takes precedence over the year’s following the solar cycle and so each month begins on the new moon – and Passover occurs in the middle (on what would be called the Ides of the month on the old Roman lunar calendar) of the first month, which is the spring month, ergo the full moon of the month when spring starts.  By the council’s ruling, spring is considered to start on the twenty-first of March, although astronomically the vernal equinox can occur anywhere between the nineteenth and the twenty-first (this year it fell on the twentieth).  

[3] Apostolic Constitutions, 5.13-19.

[4] Peregrinatio Egeriae. There are numerous variations of the title both in Latin and in translation. In some of these there is a “th” instead of a “g” in the nun’s name.  The 1919 SPCK translation by M. L. McClure and C. L. Feltoe, is an example of this.  It can be read here: The Pilgrimage of Egeria

[5] Is. 53.

[6] Dan. 9:26.

[7] 22nd by the Hebrew numbering, which our Authorized Bible uses, 21st by the numbering of the LXX and Latin Vulgate.

[8] Gen. 3:15.

[9] Heb. 4:15.

[10] Hell, when used in this way, should be thought of as “the depository of the souls of the dead” rather than “the place to which the incurably unrepentant will ultimately be consigned” although there is a great deal of overlap between the two concepts.  This is the original meaning attached to the word, although today it is more commonly used of eternal punishment. The Bible brings the two together in Rev. 20:14 when it speaks of Hell, in the original sense of the word, being cast into the Lake of Fire which is Hell in today’s sense of the word, at the Last Judgement.

[11] Lk. 23:43.

[12] Lk. 16:19-31.

Wednesday, March 26, 2025

Some Belated Reflections on Lady Day

Yesterday, 25 March, was the holy day formally called The Annunciation of the Blessed Virgin Mary and commonly referred to as Lady Day.  It commemorates the day that the angel Gabriel appeared to the Virgin Mary in Nazareth and told her that she was “blessed… among women” and “hast found favour with God” and would conceive and give birth to the Christ, the Son of God.  The account can be found in St. Luke’s Gospel, the first chapter, verses 36-38.  St. Luke does not provide the calendar date on which Gabriel visited the Blessed Virgin but he does say that it was in the “sixth month” (v. 26), i.e., of Elizabeth’s pregnancy with John the Baptist.  Elizabeth conceived shortly after her husband Zacharias had received his visitation from Gabriel while serving in the Temple.  Zacharias was of the “course of Abia” the Temple service of which occurred twice in the year, once in the week of the Day of Atonement.  That this was the week in which the visitation took place can be inferred from indicators in the text that the Temple was very well attended that day.  Also, there is an ancient legend that Zacharias was serving as High Priest on Yom Kippur that is difficult to reconcile with St. Luke’s account but can be explained as an embellishment on the correct detail of it having been Yom Kippur or at least the week thereof that the event took place.  Yom Kippur falls in late September to early October, making October the month of John the Baptist’s conception, and March therefore, the sixth month of it.  Although the earliest mention of the celebration of the Annunciation goes only back to the sixth century, the fact that the Church regarded it as having occurred on 25 March since the earliest centuries is easily demonstrated.  St. Hippolytus of Rome, whose years were 170 to 235 AD, wrote that our Lord was born eight days before the Kalends of January.[1]  That is 25 December by our way of reckoning dates.[2]  Nine months to the day after 25 March.

 

There is a type of Protestant who thinks that any amount of honour and attention bestowed on our Lord’s mother takes away from that which is due to Christ Himself.  The Annunciation, the Gospel account of it, and its celebration reveal the foolishness of this way of thinking.

 

Consider the salutation of Gabriel to the Virgin: “Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.” (Lk. 1:28)

 

The first observation to be made about these words is that the honour bestowed upon Mary here, that she is “highly favoured” or as William Tyndale rendered it “full of grace”, the Lord is with her, and she is “blessed…among women” come from the mouth of an unfallen angel speaking on behalf of God.  It could hardly, therefore, detract from the honour due to her Son.

 

The second observation is that this is the first three lines of the Ave Maria.  These are drawn directly from the inspired words of Scripture.   The next two lines of the Ave Maria, are Elizabeth’s salutation when Mary visits her immediately after the Annunciation (Lk. 1:42).  The only things added to the Scriptural text in the Ave Maria prior to the Sancta Maria portion are the names Mary and Jesus.  Remember that the next time you hear someone claim these words are idolatrous.

 

Now consider the Christological significance of the Annunciation.  Objections to honouring Mary often contribute to poor Christology.  Some Hyper-Protestants, in their zeal to throw out anything they consider to be tainted with “papist Mariolatry”, object to the title “Mother of God” or “Theotokos” and in doing so embrace the sort of thinking associated with the fifth century Nestorius of Constantinople that was condemned as heretical at the third ecumenical council.  Ironically, of course, Nestorius himself had no problem with honouring Mary.  His problem with “Theotokos” was that he thought it suggested that Mary was the source of Jesus’ divinity.  This is the same problem Hyper-Protestants have with “Mother of God.”  “Mary is not the Mother of God” they will say “She is the Mother of Jesus” just as the fifth century Nestorians called Mary the “Christokos” (Christ-bearer) rather than “Theotokos” (God-bearer).  The reason these arguments are condemned as heretical is because they introduce division into the Person of Christ.  Jesus Christ is One Person.  Mary is the Mother of that Person.  That Person is both God and Man.  Therefore Mary is the Mother of God.  This obviously does not mean that Jesus gets His deity from her.  The Person Jesus has always existed with and in His Father and the Holy Spirit as God.  That Person became Man but was always God.  In becoming Man, He gained a Mother.  This is a completely unique instance of a Person existing before His Mother, but that does not alter the fact that she is His Mother, or that Mother is her relationship to Him as a Person, and since He that Person is God as well as Man, she is the Mother of God.

 

Now before you conclude that I have gotten away from my main point think of this question: When did the Incarnation take place?  When was the Hypostatic Union formed?  When did the Eternally-Begotten Son of God add a complete but anhypostatic[3] human nature, subject to the consequences of the Fall such as mortality except for the taint of sin itself, to His Own Eternal Person and become Man?

 

The answer, of course, is Lady Day, the day of the Annunciation.  The Incarnation did not take place at Christ’s birth on Christmas.  By that time His human life had already been growing for nine months.  Jesus’ humanity was never not-united to His deity and His Person but was created already in union with Him.  Otherwise His humanity would not have been His but someone else’s that He took in a manner similar to possession.  The Incarnation, therefore, and Jesus’ conception are one and the same event.  Gabriel’s message to the Blessed Virgin was:

 

Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (Lk. 1:30-33).

 

After inquiring as to how this was possible and receiving the answer that it would be by the power of the Holy Spirit, her response was “Behold the handmaid of the Lord; be it unto me according to thy word.” (Lk. 1:38)  In these words she in submissive obedience consented to being the God-bearer and the miracle was accomplished.

 

Mary’s response was a significant theme in the writings of the earliest Church Fathers.  St. Irenaeus wrote:

 

In accordance with this design, Mary the Virgin is found obedient, saying, Behold the handmaid of the Lord; be it unto me according to your word. Luke 1:38 But Eve was disobedient; for she did not obey when as yet she was a virgin. And even as she, having indeed a husband, Adam, but being nevertheless as yet a virgin… having become disobedient, was made the cause of death, both to herself and to the entire human race; so also did Mary, having a man betrothed [to her], and being nevertheless a virgin, by yielding obedience, become the cause of salvation, both to herself and the whole human race…And thus also it was that the knot of Eve's disobedience was loosed by the obedience of Mary. For what the virgin Eve had bound fast through unbelief, this did the virgin Mary set free through faith.[4]

 

This same comparison had earlier been made by Justin Martyr.[5]

 

While the Hyper-Protestants may rage against this comparison and find in it evidence that “Romanism” had begun to creep into the Church as early as the second century it rests upon Scriptural authority.  Mary and Eve are joined in the first and the last books of the Bible.

 

In the curse on the serpent in Geneses 3:15 reads “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”  Who is the woman in this verse?

 

On the one hand it is obviously Eve.  She was the only woman present at the time.  On the other hand it has to be Mary because it was Mary who gave birth to Christ, the seed that crushed the head of the serpent even as he bruised His heel on the Cross.  So which is it?  Clearly both.


Turning to the final book of the Bible, we find in the twelfth chapter of Revelation a woman spoken of again, this time at great length.  She is never named but is just called the woman.  She has an enemy, however, who is “a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.” (Rev. 12:3) In the chapter he has an army of angels and fights against St. Michael the Archangel and his angels.  St. Michael is victorious and the dragon and his angels are cast out of heaven.  When this happens the dragon is identified as “that old serpent, called the Devil, and Satan, which deceiveth the whole world.” (Rev. 12:9)  The same serpent upon whom the curse was pronounced in Genesis 3.  Here he is shown, just as Genesis says, to be the enemy of the woman, making war on her and her seed.  For the woman “being with child cried, travailing in birth, and pained to be delivered” (Rev. 12:2) and the dragon “stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.” (Rev. 12:4).  Here is the seed of the woman promised in Genesis.  To make clear that the child is Jesus Christ the next verse reads “And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.”

 

Since she gives birth to Jesus Christ, this woman is clearly the Blessed Virgin Mary.  As in Genesis 3:15, however, she is also Eve, because it is here in Revelation that the conflict between the woman and the serpent begun in Genesis 3 comes to its final close.  This is Mary as the New Eve.  Eve, of course, was the wife of Adam, whereas Mary the New Eve is the Mother of Jesus Christ, the New Adam.  Note however the first and the last verses of the chapter.  In the first she is clothed with the sun, stands on the moon, and has a crown of twelve stars.  This alludes to the visions of Joseph in the book of Genesis.  The final verse speaks of the dragon making war on the “remnant of her seed” who “keep the commandments of God, and have the testimony of Jesus Christ.”  Mary, the New Eve, is not merely Mary as an individual, but Mary as representative of the people of God.  The sun, moon, and stars are the symbols of Israel.  It is the Church that has the testimony of Jesus Christ.  The Church, according to St. Paul in Romans, is the “olive tree” of Israel, with some branches removed for unbelief, and “wild” branches (Gentile believers) grafted in.  The Church is described as the bride of Christ of the New Testament.  Mary is literally the Mother of Jesus Christ, but as the New Eve she figuratively represents the collective that is the bride of Christ.[6]

 

The early Fathers clearly had strong Scriptural support for their teaching that the Blessed Virgin was the New Eve, whose obedience played such an integral role in the restoration of that which had fell into ruin through the disobedience of the first Eve.  Perhaps we should pay more attention to their interpretation of the Scriptures and less to those whose determination to honour only Christ has become an obsession that would condemn even the Protestant Reformers[7] for honouring her with the honour that the Scriptures give her.

 

We beseech thee, O Lord, pour thy grace into our hearts; that, as we have known the incarnation of thy Son Jesus Christ by the message of an angel, so by his cross and passion we may be brought unto the glory of his resurrection; through the same Jesus Christ our Lord. Amen.[8]

 

 

 

 

 

 

 

 



[1] St. Hippolytus of Rome, Commentary on Daniel, 4.23.3.

[2] The Romans reckoned backwards from the Kalends of the next month, we reckon forwards from that of the current month.

[3] Without personal identity distinct from the Eternal Personhood of the Son of God.  Since Jesus’ human nature was created already united to His Eternal Person it never actually existed in a state of anhypostasia.  The term that denotes the actual state of Jesus’ human nature as it has existed from the moment of its creation in union with His deity in His Eternal Person is “enhypostatic.”  “Enhypostatic”, “in the person”, is the only state in which Jesus’ human nature has ever actually existed since it was created already in union with His Person. Since “enhypostatic” describes the human nature as united with the divine in Christ, “anhypostatic”, “without person”, is used to speak of the human nature by itself in contexts where it would be difficult to make sense without speaking as if His human nature had existence by itself prior to the Hypostatic Union.  The importance of these distinctions and this highly specialized, even for theology, terminology, is their usefulness in avoiding the error of Apollonaris, who taught that Jesus’ human nature was lacking a component which His divine nature made up for (the Logos, he taught, took the place of a human nous or mind), the error of thinking of the Incarnation as either a sort of possession or a fusion of two persons, one divine one human, into one, or the error of thinking of Jesus’ Person as a composition formed by the union of the divine and human natures.  In the Incarnation an Eternal Person added a second, created nature to His eternal nature and that second nature was created as His and never belonged to any other person distinct from His Eternal Person.  See Eric Mascall, Christ, the Christian and The Church: A Study of the Incarnation and its Consequences (Peabody: Hendrickson Publishers, 2017).

[4] St. Irenaeus, Against Heresies, translated by Alexander Roberts and William Rambaut in Ante-Nicene Fathers, Vol. 1, edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe, III.22.4.

[5] St. Justin Martyr, Dialogue with Trypho, 100.

[6] Note that the imagery of Rev. 12:1 is also that of a queen.  The woman is seen in heaven wearing a crown of stars.  The queen of heaven.  It is significant to observe that in the books of Kings, the queens are consistently mentioned, unless they figure into the narrative in some other way, as the mothers of their sons rather than the wives of their husbands.  The queen mother rather than the queen consort was the more prominent idea of the queen in the Old Testament.  Here, and not in the worship of Astarte condemned by Jeremiah, we find the origin of the Regina Coeli title for Mary.  Let the Hyper-Protestants fume all they like, it will not change the fact.

[7] The Protestant Reformers, at least the Magisterial Reformers, especially the English and Lutheran, but not excluding the Swiss, all had a Mariology that would be considered way too High by many contemporary Protestants.

[8] Collect for the Annunciation of the Blessed Virgin, Book of Common Prayer.